Rahbar: today, terrorism is our common worry

Empowering Weak & Oppressed

Sayyid Ali Khamenei

Safar 19, 1437 2015-12-01

Islamic Movement

by Sayyid Ali Khamenei (Islamic Movement, Crescent International Vol. 44, No. 10, Safar, 1437)

In the name of Allah, the Mercy-Giving, the Merciful.

To the youth in Western countries,

The bitter events brought about by blind terrorism in France have once again moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation. However the truth is that if painful matters do not create the grounds for solutions and mutual consultation, then the damage caused will be multiplied.

The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life — these are scenes that arouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes — whether they occur in France, Palestine, Iraq, Lebanon or Syria.

I genuinely believe that it is only you, the youth, who by learning the lessons of today’s hardships have the power to discover new means for building the future.

The 1.5 billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardships have the power to discover new means for building the future and who can act as barriers in the misguided path that has brought the West to its current impasse.

Today, terrorism is our common worry. However, it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria, and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to a greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and practical means.

Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing, and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism — despite having the most backward political systems — are standing arrayed as allies of the West while the most pioneering, bright and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the West to the awakening movement in the Islamic world is an illustrative example of the contradictory Western policies.

I genuinely believe that it is only you, the youth, who by learning from today’s hardships can be barriers in the misguided path that has brought the West to its current impasse.

The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last 60 years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places, it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?

This regime — without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations — everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?

Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth; if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying regime, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for 60 years, they should no longer stir our consciences?

The military invasions of the Islamic world in recent years — with countless victims — are another example of the contradictory logic of the West. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement toward growth and development has been stopped or delayed and in some cases, thrown back decades. Despite all this, they are told bluntly not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.

Dear youth! I have the hope that you — now and in the future — can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is to rectify this violence-breeding mentality. As long as double standards dominate Western policies; as long as terrorism, in the view of its powerful supporters, is divided into “good” and “bad” types; and as long as governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.

Unfortunately, these roots have taken hold in the depths of Western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures that through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However, in the current era, the Western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of Western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.

Humiliating rich cultures and insulting the most honored parts of these is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of Western culture, have even degraded the position and acceptability of its source region.

So now the question is: are we “sinners” for not wanting an aggressive, vulgar, and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed toward our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.

We have to state with great regret that vile groups such as Da‘ish are the spawns of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as Da‘ish comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?

One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot ignore the effects of a life nurtured in a pathological culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate — planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice — created ideas that every few years appear in a sickening manner.

Any rash and emotional reaction that would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.

In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reaction is a major mistake when fighting terrorism that will only widen the chasm. Any rash and emotional reaction that would isolate, intimidate, and create more anxiety for the Muslim communities living in Europe and America — which comprise millions of active and responsible human beings — that would deprive them of their basic rights more than has already happened, and that would drive them away from society not only will fail to solve the problem but will increase the chasms and resentments.

Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill treatment. For centuries, the Western world has known Muslims well — the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims — they generally experienced nothing but kindness and forbearance.

Therefore, I want you, the youth, to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight, and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations that creates a shade of confidence and trust that cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future that illuminates the canvass of the earth.

Sayyid Ali Khamenei
8th of Azar, 1394 (11-29-2015)

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