Articles

What do Indonesia, Nigeria and Sudan have in common? They are huge countries, in terms of area and population, which are overwhelmingly Muslim but with Christian minorities and ethnic diversity that the west uses to destabilize these potentially rich and powerful States.

Only one day after colonel Mu’ammar Qaddafi had vowed publicly to fight ‘terrorism’ and destroy all traces of religion in his country’s politics, the Vatican announced the establishment of ambassadorial-level diplomatic relations with Libya.

British people will go to the polls on May 1 to elect a new government. Muslims, like everyone else, will have the chance to exercise their ‘democratic right to vote’. One strange fact is that Muslims have a higher voting turn-out rate than non-Muslims.

The incessant recurrence of international conflict, political rivalry and economic competition in relations among States has led many observers and analysts to conceive of the international system as being intrinsically chaotic and anarchic. According to Tony Porter, however, such a view of the international system is misleading as interstate interactions exhibit 'a surprising degree of regularity and order' (p.1).

I refer to the recent ruling of the Selangor State Religious Department on polygamy... The ruling is also an example of the outright violation of the democratic process.

Of all the calamities that have befallen the Muslims in the twentieth century - abolition of the khilafah, imposition of the nation-State structure, the loss of Palestine and Al-Quds to the zionists etc - the emergence of the House of Saud in the Arabian Peninsula is one of the most grievous.

Only as recently as December 30 (1996), Israeli prime minister Benjamin Netanyahu, was adamant that Israel would never leave Hebron.

Malaysia’s prime minister Mahathir Mohamad and Uzbekistan’s president Islam Karimov have received public recognition for their presumed services to Islam. Neither man will be dismayed by the dubiousness of the honour or its source.

ocial ills among the Malay Muslim youth has now reached to such a serious proportion that the Barisan government has to declare a national emergency to combat the problem.

For one who was an arch atheist, with a communist activist for a father, who could not accept Islam, knowing that it ‘required one to be strictly disciplined’, Abdullah Adiyar, the celebrated South Indian poet, playwright, orator and journalist of the Tamil-speaking world had come a long way when he breathed his last on 19 September.