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Well, I think that the only way that two different races can get along with each other is, first, they have to understand each other. That cannot be brought about other than through communication, dialogue—and you can’t communicate with a person unless you speak his language. If the person speaks French, you can’t speak English or German.

It’s impossible for you and me to have a balanced mind in this society without going into the past, because in this particular society, as we function and fit into it right now, we’re such an underdog, we’re trampled upon, we’re looked upon as almost nothing. Now if we don’t go into the past and find out how we got this way, we will think that we were always this way.

Where the government fails to protect the Negro he is entitled to do it himself. He is within his rights. I have found the only white elements who do not want this advice given to undefensive Blacks are the racist liberals. They use the press to project us in the image of violence. There is an element of whites who are nothing but cold, animalistic racists.

Tonight one of the things that has to be stressed is that which has not only the United States very much worried but which also has France, Great Britain, and most of the powers, who formerly were known as colonial powers, worried also, and that primarily is the African revolution. They are more concerned with the revolution that's taking place on the African continent than they are with the revolution in Asia and in Latin America.

Normally I wouldn’t get excited over a few bombs, but the ones who threw these not only aimed them in rooms where there—where there was no one, but even in rooms where three of my daughters sleep. One daughter six, one daughter four, and one daughter two. And since I am, am quite certain that those who threw the bombs knew my house well enough to know where everyone was sleeping, I can’t quite bring my heart to the point where it can in any way be merciful, or from now on compromising, toward anyone who can be that low.

And in order for you and me to know the nature of the struggle that you and I are involved in, we have to know not only the various ingredients involved at the local level and national level, but also the ingredients that are involved at the international level. And the problems of the Black man here in this country today have ceased to be a problem of just the American Negro or an American problem.

The religion of Islam itself is a religion that is based upon brotherhood and a religion in which the persons who believe in it in no way judge a man by the color of his skin. The yardstick of measurement in Islam is one’s deeds, one’s conscious behavior. And the yardstick of measurement that was used by Elijah Muhammad was based upon the color of the skin.

Because 1964 threatens to be a very explosive year on the racial front, and because I myself intend to be very active in every phase of the American Negro struggle for human rights, I have called this press conference this morning in order to clarify my own position in the struggle—especially in regard to politics and nonviolence.

Today the black people in this country have become frustrated, disenchanted, disillusioned and probably more set for action now than ever before-not the kind of action that has been set out for them in the past by some of their supposedly liberal white friends, but the kind of action that will get some kind of immediate results.

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