Articles

“It is a shameful state we have created where a victim chooses to en-dure the pain and suffering, silenced by fear that judgment will come before justice.” –Aysha Taryam

Eric Walberg reviews We Are Not Charlie Hebdo: Free Thinkers Question the French 9/11 by Kevin Barrett (editor), published in 2015 by Sifting and Winnowing Books, P.O. Box 221, Lone Rock, Winconsin, USA (Pbk: $20).

I was shocked to read details about the effect of depleted uranium (DU) on people, especially children, in Iraq (Crescent International, July 2015). The increase in cancer rates in Iraq from 40 per 100,000 in 1991 to at least 1,600 per 100,000 in 2005 is truly alarming. “This is an increase of 4,000% over a 25-year period,” as your report points out. Not surprisingly, there is seldom any mention of these facts in the Western corporate media.

Thank you for alerting the Ummah to the emergence of the neo-Ahzab. Many Mus-lims are confused about the true nature of Bani Saud. They confuse the sacredness of Makkah and Madinah with the rulers and think that just as they must show complete respect for the two holy cities that have been declared as Harams (sacred), this respect must be extended to the rulers as well.

The number of Yemeni civilians killed in Saudi bombing raids is very high. Innocent people are being killed while most countries in the world remain silent.

It was my first year attending the Quds Day rally in Toronto. Despite the hot weather and Ramadan, the participants’ enthusiasm was very high.

I recently got a copy of the book, Doomed Kingdom of the House of Saud by Brother Zafar Bangash.

FAST FOOD NATION: WHAT THE ALL-AMERICAN MEAL IS DOING TO THE WORLD by Eric Schlosser. London: Penguin Books, 2002. Pp. 386. Pbk. £7.99.

Attacking and killing Palestinians is nothing unusual for the Zionists. The burning death of 18-month-old baby Ali Saad Dawabsheh, surpassed even the Zionists' horrific record. It puts them in the same league as the takfiri terrorists, Dash (aka ISIL/ISIS). They have the same mindset: total disregard for human life.

الفصل بين النظر والعمل، بالأصل؛ فصلٌ مدرسيٌّ إجرائيّ. لكنّهُ سمتٌ ملازم لكل الأنساق المعرفيّة الوضعيّة؛ سواء تلك التي انبنت أول أمرها على الوحي الإلهي، أو تلك التي طوَّرها الجدل المادّي بتغييب الوحي. ولزوم هذه الخاصيّة للأنساق المعرفيّة الوضعيّة سببه ليس المكوّن البشريّ مُجرّدًا، بل هيمنة المكوِّن الجدلي حتى على الأنساق ذات الأصل التوحيدي، بتطاول الأمد وتزايُد تشقيق المقولات الجدليّة-المذهبيّة من قلب مقولاتٍ بشرية. لكن العامل الأهم في بروز هذه الإمكانيّة وتفاقُم نتائجها هو صدور التصوّرات الوضعية كافة عن أُطرٍ نظريّة افتراضيّة مجرّدة؛