
Until the US started recruiting Sunni tribal forces to use against resistance forces in Iraq last year, it was widely thought that Sunni opinion in Iraq was firmly against the occupation and in support of the resistance. In fact the situation is far more complex. KHALIL FADL reports.

This month Muslims around the world will mark the 29th anniversary of the Islamic Revolution in Iran in 1979, which shook the world and has dominated international affairs ever since. ZAFAR BANGASH, director of the Institute of Contemporary Islamic Thought, discusses its success.

Malcolm X, who was assassinated in New York on February 21, 1965, was a unique figure in the history of Islam in America, and a leader who has inspired generations of Muslim everywhere, particularly those living in non-Muslim countries. FAHAD ANSARI considers his legacy.

Memories of State: Politics, History and Collective Identity in Modern Iraq by Eric Davis. University of California Press, Berkeley, 2005. Pp: 385. Pbk: $27.50.

Let’s reflect on how decisive this guidance is and on how relevant it is in regard to the state of economic and social justice in the world today in the year 1429 A.H. Allah’s Messenger, may peace be with him, calls for the immediate end to all transactions involving usury.

They opened fire with cannons and bombs on the houses and quarters, aiming specially at the mosque, firing at it with those bombs. They also fired at suspected places bordering the mosque, such as the market. And they trod in the mosque with their shoes, carrying swords and rifles. Then they scattered in its courtyard and its main praying area and tied their horses to the prayer niche They ravaged the students' quarters and ponds, smashing the lamps and chandeliers and breaking up the bookcases of the students and the scribes.

The long history of encounters between Western civilization and Islam has produced a tradition of portraying, in largely negative and self-serving ways, the Islamic religion and Muslim cultures. There is a lot of literature cataloguing (and sometimes correcting) these stereotypes. It is not my intention to rehash this corpus here, though I do rely upon some of the more important works. What I want to do instead is focus on a particular dimension of these encounters, and examine why the West has consistently constructed and perpetuated negative images of Islam and Muslims. My focus will be on the utility of Islamic imagery in Western civilization.

Never stable in its entire 60-year history, Pakistan has been plunged into one of its worst crises as a result of Benazir Bhutto’s assassination on December 27. Soon after her death, General (retired) Pervez Musharraf and his minions made vacuous statements about “extremists” – naturally “enlightened moderates” like Musharraf could not have done it, could they? – threatening the “security and stability” of the country and vowed to redouble their efforts to deal with them even as enraged mobs went on a rampage.

A week after the assassination of Benazir Bhutto, the political dust has settled sufficiently for us to hazard some analysis of the situation Pakistan faces and where it might go from here. The announcement that elections have been postponed until February 18, and the appointment of Benazir’s husband and son to lead the Pakistan People’s Party (PPP) – confirming it to be a family fiefdom rather than a political party in any real sense – have established some of the parameters of Pakistani politics in the post-Benazir era. And yet, in perhaps the most important ways, her death really changes very little.

Benazir Bhutto’s assassination has revealed a facet of Pakistani politics that is not generally known to people in the West: the extent to which Pakistani politicians act as agents of the West. Tens of thousands of Muslims are killed in political violence each year, most of of it sponsored by the West. Few are mourned as deeply as Benazir. Her assassination has been condemned by US President George Bush, the UN Security Council and a long list of other western leaders. Why should the death of one Pakistani draw so much attention in the West, when those of other – such as the girls killed in the Lal Masjid in July – are regarded with disdain?
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