
The oil-rich countries in the Gulf region as a whole are well-known for employing and abusing huge numbers of foreign workers, who contribute to and sustain the boom in their economic, industrial and building development. Yet the international community (including the UN), press and broadcast media have ignored the plight of these workers even though in many cases they outnumber the indigenous populations.

Like a spoiled child that throws a tantrum when it cannot get what it wants, the US government is threatening to place the Islamic Revolutionary Guards Corps (IRGC) of Iran on the list of “terrorist” organizations unless the UN Security Council agrees to tougher sanctions against Tehran. The idea is so preposterous that even Washington’s friends have baulked. How can an important arm of government be described as a “terrorist” organization, they ask incredulously.

The Loya Jirga, or grand assembly of tribal elders, is the traditional Afghan way of discussing and resolving differences, but there was something very odd about the one held in Kabul from August 9-12. True, large amounts of food that (including rice, lamb kebabs and other Afghan delicacies) were served with typical Afghan hospitality, but the jirga was not entirely an Afghan affair. This was partly because it brought together tribal elders from both sides of the Afghan-Pakistan border, which is something of a novelty with potentially grave consequences for the future of Pakistan if it is not handled carefully.

The “guilty” verdict handed down to Jose Padilla and two other defendants (Adham Hassoun and Kifah Jayyousi) on August 16 by a court in Miami is both bizarre and revealing. US government spokesmen hailed the verdict as a major victory in the war on terror, despite the fact that Washington had done everything in its power to prevent the case from ever being heard in a civilian court.

Some weeks after the tragedy of the Lal Masjid in Islamabad, there remains widespread anger with the government of Pervez Musharraf, and disappointment with the failure of Islamic groups to offer effective opposition to it. ZAFAR BANGASH, Director of the Institute of Contemporary Islamic Thought (ICIT) considers some of the lessons of the episode for the country’s Islamic movement.

Ramadan, the month of fasting, is linked to a number of important events in Islamic history. It is the month in which the Qur’an was first sent down from the Lawh Mahfuz (the “well-guarded tablet,” al-Qur’an 85:22) and in its earthly form given to the Prophet Muhammad (saw).

Dr Ali Shariati, who died in London in June 1977, was among the most important figures of the Islamic Revolution in Iran, which unfortunately he did not live to see; and yet, 30 years after his death, his contribution and legacy are largely forgotten. During the 1970s, his lectures and writings played a crucial role in preparing young Iranians, brought up during the secularising and “Westoxicated” policies of the Shah’s regime, for the possibility of Islamic rule. In this paper, IQBAL SIDDIQUI analyses major elements of his thought, particularly his belief that Muslims need what Dr Kalim Siddiqui would later call “an intellectual revolution” in their under-standing of Islam.

After years of precariously trying to balance the conflicting political demands of his American masters and Pakistan’s Muslim people, events in the last month appear to have pushed Pakistani dictator General Perwez Musharraf (pic) to the verge of being toppled. On July 26, news emerged that fellow generals had advised Musharraf to make a “graceful exit” from power.

When Turkey’s secular elites, led by the military, declared war on the ruling AK Party earlier this year, in order to prevent foreign minister Abdullah Gul from being elected president, it appeared that the “Islamist” AK Party was going to go the same way as the Refah Party led by Necmettin Erbakan a decade ago.

The fact that the US has suffered a massive defeat in Iraq is no longer disputed by any but the most slavish apologists for the Bush regime. As the reality of the US’s position first became apparent, many Western commentators went through a process of retroactive redefinition of the justifications and objectives of the war, to try ways of making the war look less disastrous that it actually is. Now few even try that.
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