Articles

The academic disciplines through which most people study and understand modern life are almost entirely based on Western historical experiences and the needs opf western societies. They thus remain replete with cultural and political implications that few understand. YUSUF AL-KHABBAZ discusses efforts to criticaly redefine these disciplines.

The election campaign season began officially in Iraq last month. Like much else in the political life of modern Iraq, these elections, scheduled for January 30, have led to fierce competition. Nowhere can the intensity of electoral clamoring better be seen than in the number of electoral tickets competing for seats in the 275-member National Assembly.

The two car-bombs that rocked the Shi’a holy cities of Karbala and Najaf on December 20, killing at least 62 people and wounding 120, have focused attention once again on the deepening sectarian passions in Iraq that have opened the door to speculations about a looming civil war and the possible “Lebanonization” of Iraq.

Given the size of its territory and population and the educational standards of its people, Egypt could be a power to reckon with and could, if it chose, play an effective and beneficial role in African, Arab and Muslim affairs. Instead, its government has chosen to serve the US’s interests, including the survival of Israel, the drastic limitation of Palestinian ambitions and the suppression of Islamic revivalism.

To gauge the true depth of moral and intellectual decline of the ruling elites in the Ummah, one has only to see their reactions to the plight of the Muslims in Iraq and Palestine under their occupiers. With the exception of the Rahbar of Islamic Iran, Imam Seyyed Ali Khamenei, not one Muslim ruler has uttered a word against the brutalities being inflicted on these hapless peoples, much less done anything to help them.

After weeks of promises and reversals, the Malaysian government, which practises an official policy of zero-tolerance towards refugees and foreigners without valid documents, has formally announced its decision to recognise the thousands of Rohingya Muslims in the country as political refugees.

So powerful is the West’s propaganda that mere mention of the word “warlord” immediately conjures up images of a bearded thug terrorizing hapless civilians in Afghanistan. Just as terrorism has been made synonymous with Muslim activism, so warlordism has become the exclusive preserve of the Afghans.

Hamid Karzai was sworn in as president of Afghanistan on December 7 amid unprecedented security: foreign troops protected him from the very people who are supposed to have elected him to his office. In attendance were not only US defence secretary Donald Rumsfeld but also vice president Dick Cheney, with an entire hospital in tow, just in case his pacemaker should stop during the ceremony.

The deal recently negotiated by Recep Tayyip Erdogan, the Turkish prime minister, in Brussels on his country’s longstanding quest for membership of the European Union is, by general agreement, unfair and humiliating, and by no means indicates – let alone guaranteeing – that Turkey will eventually be allowed to become a member of the EU.

There was some sense of relief in the Muslim world in late November, when negotiators representing the Islamic Republic of Iran of succeeded in persuading the International Atomic Energy Agency (IAEA) not to report it to the UN Security Council for having a nuclear weapons programme.